Nightshades, I've tried to read your comments through in an effort to understand where you are coming from. It's difficult becasue you mix a little truth with error in your expression of Christianity.Would it surpise you to learn that in God's plan it is Jesus Christ, the Incarnate Word, who is the center of everything? This is abundantly clear throughout the OLd and New Testament and in everything the Church teaches. For the sake of Christ Jesus in whom God was well pleased, God created all things. The creation will forever have something unfinished about it until the time comes when it shall return to the Source of its perfection. All things are unto Christ, "I am the Alpha and the Omega, the first and the last, the beginning and the end."Man having come from God must return to God, his final end. The Creation is a work of sheer mercy and the freedom which man is given assures God that praise for Him is spontaneeous. One day man in a gesture of pride and egoism refused to obey and the whole order of things fell apart...man shattererd the universe and sins forever more will shackle his former freedom. Man created to be a friend of Christ has disobeyed and gone astray...and God Infinite Mercy, humbles Himself and becomes man....Christ comes to destroy sin, the wall of separation between God and man. Christ has not abandoned us...He is our Savior...He is life and He is love. God is love. It was bearing His Cross that Christ who was sinless took upon Himself the sins of the world. On Calvary a terrible struggle takes place between hate and love and hate dies in the Blood of the immolated Victim. God's plan now unfolds..the return to the Father is once again underway. By following Christ, the Way is now His sorrowful Way. We must each deny ourselves, take up our cross and follow Him. Integrated into Christ at Baptism, I ought to die to self, and live life through, with and in Christ. How? We must make heroic efforts to turn away from all the idolatrous self-love which is base upon earthly, sensual, and perhaps devilish wisdom leaving very little love for God although He was the first to love us to the degree of sending His eternally begotten Son that He might be the propitiation for our sins. How do we follow the will of God as perfectly as Christ? In imitation of that perfect love let us make it our goal, our life effort to love one another as the eternal Father and His Incarnate Son love us wretched sinners that we are.The reconciliation of mankind with God....whose friendship we lost through original sin...hs been brought about by Christ's death on the Cross. Jesus who is like men in all things except sin, bore the sins of men Isa. 53: 4-12, and offered Himself on the Cross as an atoning sacrifice for all those sins, thereby reconciling men to God.
There is no error in what I've written.
Jesus died for the sins of the world. Not for your sins, and not even for the sins of the jewish nation. I've explained many times what sins of the world are, so there's no sense in going over it again.
Jesus gave over his self importance to god by giving over his own free will and self concern for his own life. The evidence of this is his words in the garden before his arrest. Jesus did not want to die, and asked god to take the cup from him, but ended up giving over his free will to god, when he spoke the words, thy will and not mine own. Sacrifice of the self is the lamb, the same lamb that that Abel sacrificed to god. The lamb is "self", self importance, self will, self concern. This is the sacrifice that god finds pleasing and acceptable. Cain offered a sacrifice of the world, not acceptable. One does not offer to god as sacrifice that which is already gods.
I've heard many christians talk about the blood of the lamb, and having to be marked with it. The statement is true, but the blood of the lamb is not Jesus's blood, nor his sacrifice. It must be ones own sacrifice. To claim his or anyones sacrifice as ones own is "covetousness". Such as in the commandment "Thou shalt not covet thy neighbors house: neither shalt thou desire his wife nor his servant, nor his handmaid, nor his ox, nor his ass, nor ANYTHING that is his." And it is strictly forbidden. One can not claim the sacrifice of one for ones own, not even Jesus's.
The lamb that was offered for sacrifice by the hebrews before the time Jesus was symbolic and was to remind the hebrews of the need for the sacrifice of the self (it is self that keeps us seperate from god). The hebrews however, like all of us, forgot it's true meaning. They no longer sacrificed to remember the need for overcoming self, but in thinking that all one had to do was sacrifice an animal without blemish. (The sacrifice of the lamb became the same as Cain's sacrifice of the world. Also an animal without blemish was also symbolic as well, symbolic of the self without the blemish self importance and self concern) This was why Jesus was so angered at the sellers in the temple. He came to remind the hebrew nation of the true meaning of the sacrifice of the lamb, and to show that it was not the end of life, although the physical life as we know it will end, but instead the beginning of a new life. This is why Jesus is called the "lamb", and why he said that he came to GATHER THE LOST SHEEP OF ISRAEL. They were lost because they had forgotten the true meaning of the sacrifice. He came as a witness to the Gentiles, so that they also could see, but he didn't come to gather them.
Jesus did overcome "original sin" which was the sin of self importance in the "garden of eden",(Adam and Eve chose "self will and importance" over the will of god.), but his overcoming of original sin was not an overcoming for all. (It was for an example for reminding the hebrew nation what the true meaning of sacrifice was, and that it could be done, what one needed to do to accomplish it,and what would beome of those that could overcome self.) Quite obviously he didn't wash away our original sin, since we all still have self concern, and self importance.
Yes Jesus did bear the sins of man, he was a man. He still had self concern, as, once more, evidenced by his statements in the garden. He had self concern for his own life (he did not wish to die and he acknowledged that fact to god and asked that god take the cup from him if it were possible). In the end however he gave over his own self will and the self concern for his own life to gods will. (Thy will and not mine own) When he gave over to gods will and not his own he did become sinless, because sin is having self concern and self importance.