LEAUKI,
In reviewing some of the comments of the blog, I just realized I haven't thanked you for posting this info about the temple.
Lula posts: [quote]I'm interested. Could you be a little more specific?
Leauki posts: #69
When Moses brought the law, the Children of Israel were nomadic; they just fled Egypt.
The law didn't demand a temple but merely a portable place of worship, the Mishkan (also called the tabernacle, because it was a tent sort-of-thing). The root WKN means "neighbour", MWKN means "dwelling place". It was a place for G-d to "dwell" (symbolically) among His people.
Over a hundred years later, after Israel had taken Jerusalem, king Solomon built a temple to replace the tabernacle. The temple was built on one of the hills where Abraham nearly sacrificed Isaac. The Hebrew name for the temple is Beyt Miqdash (from "bayit" = "house" and "miqdash" = temple (i.e. "thing that is holy").
About 500 years later the Babylonians destroyed the temple and Judaism was without a temple again. However, the Persians conquered the Babylonian Empire and built a new temple.
It stood for another 500 years on the same hill as the first one until it was destroyed in 70 CE by the Romans who were at that time in the habit of killing Jews (including the odd rabbi named Jesus).
Since then there hasn't been a temple.
Judaism has rules for both life with and life without a temple. But the original rules did not speak of a temple.
Did it never occur to you that since Moses received the laws in the desert of Sinai and not in an existing temple in Jerusalem, the law could not possibly REQUIRE the temple to exist (since it didn't)?
The temple cannot be rebuilt now because Umar had a mosque built at its place (presumably to protect the site against vandalism).
It's sad but luckily the temple is not necessary.[/quote]
Note I highlighted your last statement...which I'll get back to.
I note you brought up the Tabernacle which prompted some research on my part.
The law didn't demand a temple but merely a portable place of worship, the Mishkan (also called the tabernacle, because it was a tent sort-of-thing). The root WKN means "neighbour", MWKN means "dwelling place". It was a place for G-d to "dwell" (symbolically) among His people.
Exodus 25:8-10 "God said to him: "they shall make me a sanctuary and I will dwell in the midst of them. According to all the likeness of the Tabernacle which I will show thee and for all the vessels for the service thereof."
Here God tells Moses that He will dwell in the midst of them and yet you say that God was symbolically there.
If my understanding is correct, the Tabernacle was made up of 2 parts...the front and the larger part was the Sanctuary and the smaller part was the Holy of Holies. In the Holy of Holies Moses placed the Ark of the COvenant which was covered with gold inside and out. In the Ark, Moses placed the stone tablets of 10 commandments and later on the Ark contained a vase filled with Manna and the rod of Aaron. It was covered with a golden lid called the Propitiatory at which ends stood 2 cheribum (angels)of gold looking at each other with their wings spread to overshadow the Propitiatory.
In the Holy were placed 3 sacred objects, an altar of incense, the 7 branched candelstick, with 7 lamps were perpetually burning, and the table of the 12 loaves of unleavened breads all overlaid with gold. By the side of the table was a vial of wine. Only the priests could enter the Holy and only the High PRiests could enter the Holy of Holies once a year. When all was completed Moses poured sacred oil on the Tabernacle and all it contained and a cloud covered the Ark of the COvenant and the glory of God filled the Tabernacle and rested between the 2 cherubim. So this seems to refute your saying it was symbolic, rather God was actually present in the pillar of cloud resting on the Ark was He not?
Over a hundred years later, after Israel had taken Jerusalem, king Solomon built a temple to replace the tabernacle. The temple was built on one of the hills where Abraham nearly sacrificed Isaac. The Hebrew name for the temple is Beyt Miqdash (from "bayit" = "house" and "miqdash" = temple (i.e. "thing that is holy").
This is the Temple Solomon built and when it was finished all the ancients of Israel and the princes assembled and joyously carried the Ark of the Covenant in as far as the gates and then the priests brought it to the Holy of Holies. Once again the majesty of God filled the Temple in dazzling glory...this was a sign that God was well pleased. After Solomon's prayer, fire fell from heaven and consumed the holocaust. The Israelites fell prostrate and adored the God of Heaven and the Lord God had sanctified His house. The Temple was a holy place.
The Israelites had a place where they could worship in common, praise God and ask for blessings, etc. and so it was on this account that God requires a place of worship. For this cause He Himself designed the Tabernacle and later on the Temple. In the Temple God was present in a special way.
[quote]About 500 years later the Babylonians destroyed the temple and Judaism was without a temple again. However, the Persians conquered the Babylonian Empire and built a new temple.
It stood for another 500 years on the same hill as the first one until it was destroyed in 70 CE by the Romans who were at that time in the habit of killing Jews (including the odd rabbi named Jesus).
Since then there hasn't been a temple.
Did it never occur to you that since Moses received the laws in the desert of Sinai and not in an existing temple in Jerusalem, the law could not possibly REQUIRE the temple to exist (since it didn't)?[/quote]
I think you are playing down the significance of the Temple a bit much.
It seems to me that the Lord God made quite a thing about the Temple especially since it kept the Holy of Holies and God ordained sacrifices to be the center of divine worship under the Mosaic Law. They were shown that they themselves could not make satisfaction, but required a mediator. The entrance of the High Priest into the Holy of Holies and his blood offering on the day of atonement dignified that reconciliation with God can only proceed from His throne.
Judaism has rules for both life with and life without a temple. But the original rules did not speak of a temple.
It's sad but luckily the temple is not necessary.
Well, Mosaic Judaism certainly didn't have rules for both life without a Temple...
The Judaism that flowed from the times after 70AD when there was no more Temple, no more sacrifices, etc. is not with rules from God as was Mosaic Judaism. The rules for life without a temple are from man, not God.
and that's why you can say that the Temple is not necessary.